IF YOU ARE NATIVE, WRITE Nv. BEFORE YOUR NAME AS PREFIX

Nv. is the short form of Native. If you are native , write Nv. before your name as frefix in place of Shri / Smt / Srimati / Kumari / Mr. / Mrs./ Aaushaman etc. It is a matter of pride to write Nv as prefix to your name. It is the reflation of your ownership of this land.

You are Native and there fore your are son of soil, owner, swadeshi, mulbhartiya. Remember this small Nv. is like comrade , brother/ sister and gives a sense of unity of Native people. Unity is strength. Nv. is strength.

Let us start writing Nv. from today, this moment. Nv. India , that you are !

Nativist, D.D.Raut, President, Native People's Party

Our Message to Nation : Janeu Chodo Bharat Jodo

BIJAK LAO : GITA BHAGAO

BIJAK LAO : GITA BHAGAO

मानव को गैरबराबरी और अकर्मण्यता का पाठ पढ़ाने वाली भगवद्‍गीता को समूचे रूस में कट्टरपंथी साहित्य करार देते हुए शीघ्र ही प्रतिबंध लगा दिया जाएगा और पूरे रूस में इसे उग्रवादी साहित्य घोषित कर दिया जाएगा. सरकारी अभियोजकों द्वारा दायर इससे संबंधित एक मामले में अदालत सोमवार को अपना अंतिम फैसला सुनाएगी.

Sword from Tulja Bhavani to Shivaji

Sword from Tulja Bhavani to Shivaji

Devi Bhavani of Tuljapur is stated to be family deity of Shivji Maharaj family that is Kul. Foreigners and refugees in India  Brahmin Religion people follow Gotra  where as  Native Hindu Religion people follow Kul. Bhosale Kul devata was Bhavani Mata. This devi is worshiped by mostly  by Non Brahmins and story goes that Brahmin girl Parvati who married to native god and lord Shiv was insulted by Brahmins and  Brahma gang that she made  suicide jumping in the Yadyna Vedi of her father's house. When Shiv came to know this he collected the completed charged and burned body from her father's house.The body was almost black  like coal . 

Followers of Shiv built temples at those places where remains of dead body of Parvati buried. Tuljapur may be one of that places. Native people being followers of Shiv maintained those temples. Brahmin Religion people never showed any respect to these places as they always felt insulted as Parvati a Brahmin girl married to native Shiv.

Mahars, Matang, Mehtars, Mali , Teli, Kunbi, Lohar, Kumbhar etc people from native people thought that Parvati is their Shiv wife and respectful  and devi. This shows greatness of native Hindu Religion people in comparison to foreigners and refugees Brahmin Religion people.

When Shivaji Maharaj was give a sword by a Lohar women of Tuljapur at the temple where Shiva as child received that from her, she told him it is a gift from Tulja Bhavani and use that to liberate your country men from foreigners including of course foreigner Brahmins too as her name coincidently happen to Tulaja and her husband name Bhiva and jointly as sword made by them referred to as Sword from Tulja-Bhavani.

That Lohar woman from Tuljapur in deed is great who made such a wonderful and strong sword from steel as metal but with her tireless dedication, sharpness and blessings and good wishes that Shivaji made a history that has no parallel . We salute that Lohar woman from Tuljapur as swords are not fallen from sky but are made by human and we Native were as Lohar were doing that.

Nativist D.D.Raut, President, Native People's Party

Our message to Nation : Janeu Chodo Bharat Jodo

Rapist Brahma raped his own daughter Saraswati, How can you call her goddess of learning?

Rapist Brahma raped his own daughter Saraswati, How can you call her goddess of learning?

In fact, every Brahmin is said to be a manifestation of Brahma [ cite ] hence they have to follow him in every respect ! The legend of Brahma and Sarasvati is given in the following Vedic texts ( Spellman, p.28 ): Aitareya Brahmana.III.33 Satapatha Brahmana.I.7.4.1ff; XIV, 4.2.1ff; Matsya Purana.III.32 ff; Bhagavata Purana.III.12.28ff. Kovoor has amply summed up the acts of this vile `God' Brahma, the model for all Hindus : " Brahma is one of the 3 main gods - Trimurti - of the Hindu pantheon. He is the creator of the universe. Sarasvati, who became the wife of her own father, was the daughter of Brahma. There are 2 stories about her genesis in the `Saraswati Purana'. One is that Brahma created his beautiful daughter Saraswati direct from his `vital strength' or seminal fluid. The other is that Brahma used to collect his semen in a pot whenever he masturbated fixing his carnal eyes on the celestial beauty Urvasi. Brahma's semen in the pot gave birth to the sage Agastya, and Agastya in turn gave birth to Saraswati. Thus, Saraswati had no mother. This daughter or grand-daughter of Brahma is the Hindu goddess of learning. When Brahma saw the beauty of Saraswati he became amorous. To escape from her father's passionate approach Saraswati ran to the lands in all four directions, but she could not escape from her father. She succumbed to Brahma's wish. Brahma and his daughter Saraswati lived as husband and wife indulging in incest for 100 years. They had a son Swayambhumaru and a daughter Satarupa. THrough the incest of Brahma's son and daughter Brahma got two grandso 

Nativist D.D.Raut, President, Native People's Party

Our Message to Nation : Janeu Chodo Bharat Jodo

Why not confiscate Brahmins Voter Cards

Why not confiscate Brahmins Voter Cards also? Mahatma Phule said they are aliens

In Mumbai, Maharashtra and India not only refugees, aliens Bangladeshis are infiltrated and need confiscation of Voter Cards as Mr. Raj Thakare, Chief, MNS demands, but with them Voter Cards of Brahmins also need confiscation as they are aliens ,refugees in India.

Nativist D.D.Raut, President, Native People’s Party
Our Message to Nation : Janeu Chodo Bharat Jodo

Brahmins are always first in corruption

Brahmins are always first in corruption too ; read this:-

Political Corruption in India: An Analysis

by R. Upadhyay

"I would go to the length of giving the whole congress a decent burial, rather than put up with the corruption that is rampant." --- Mahatma Gandhi May 1939

This was the outburst of Mahatma Gandhi against rampant corruption in Congress ministries formed under 1935 Act in six states in the year 1937.  The disciples of Gandhi however, ignored his concern over corruption in post-Independence India, when they came to power. Over fifty years of democratic rule has made the people so immune to corruption that they have learnt how to live with the system even though the cancerous growth of this malady may finally kill it.  The recent Tehelka episode surcharged the political atmosphere of the country but it hardly exposed anything, that was unknown to the people of this biggest democratic polity.  

Politicians are fully aware of the corruption and nepotism as the main reasons behind the fall of Roman empire, the French Revolution, October Revolution in Russia, fall of Chiang Kai-Shek Government on the mainland of China and even the defeat of the mighty Congress party in India.   But they are not ready to take any lesson from the pages of history.   

The history of corruption in post-Independence India starts with the Jeep scandal in 1948, when a transaction concerning purchase of jeeps for the army needed for Kashmir operation was entered into by V.K.Krishna Menon, the then High Commissioner for India in London with a foreign firm without observing normal procedure.  Contrary to the demand of the opposition for judicial inquiry as suggested by the Inquiry Committee led by Ananthsayanam Ayyangar, the then Government announced on September 30, 1955 that the Jeep scandal case was closed.  Union Minister G.B.Pant declared "that as far as Government was concerned it has made up its mind to close the matter.  If the opposition was not satisfied they can make it an election issue.”  Soon after on February 3,1956 Krishna Menon was inducted into the Nehru cabinet as minister without portfolio.   

In 1950, A.D.Gorwala, an eminent civil servant was asked by Government of India to recommend improvements in the system of governance.  In his report submitted in 1951 he made two observations: “One, quite a few of Nehru's ministers were corrupt and this was common knowledge.  Two, even a highly responsible civil servant in an official report as early as 1951 maintained that the Government went out of its way to shield its ministers” (Report on Public Administration, Planning Commission, Government of India 1951)    

Corruption charges in cases like Mudgal case (1951), Mundra deals (1957-58), Malaviya-Sirajuddin scandal (1963), and Pratap Singh Kairon case (1963) were levelled against the Congress ministers and Chief Ministers but no Prime Minister resigned.   

The Santhanam Committee, which was appointed by the Government in 1962 to examine the issue of corruption in its report submitted in 1964 observed: “There is widespread impression that failure of integrity is not uncommon among ministers and that some ministers, who have held office during the last sixteen years have enriched themselves illegitimately, obtained good jobs for their sons and relations through nepotism and have reaped other advantages inconsistent with any notion of purity in public life.” 

The following comments of Nehru on the memorandum of charges against Pratap Singh Kairon submitted to the President of India by the non-Communist opposition in Punjab suggest his approach on corruption - “The question thus arises as to whether the chief minister is compelled to resign because of adverse findings on some questions of fact by Supreme Court.   The ministers are collectively responsible to the legislature.  Therefore, the matter was one, which concerned the assembly.  As a rule therefore, the question of removing a minister would not arise unless the legislature expressed its wish by a majority vote.” (Pathology of Corruption by S.S.Gill) 

Thus, we find that while Nehru’s tolerance of corruption among his ministers legitimized this malady, his daughter Indira Gandhi institutionalized it by holding both the posts of the Prime Minister and party president.  By doing so she was herself controlling the party funds, which gave birth to the money power in politics.  The famous V.P.Malhotra (Chief Cashier of State Bank of India) case in which he got a telephone call believing from Indira Gandhi to pay Rs,60 lakhs to one Nagarwal remained a mystery.   Corruption cases like Fairfax, HBJ Pipeline, and HDW Submarine deal came up since then.  The famous Bofor’s deal is well known.  Narsimha Rao was the first Prime Minister being prosecuted in corruption charges.  Cases like Rs.2500 crore -Airbus A-320 deal with France involving kickback (1990), Harshad Mehta security scam (1992), Gold Star Steel and Alloys controversy (1992), JMM bribery case, Hawala scam of Rs. 65 crore and Urea scam (1996) also came up during the period of Narsimha Rao Government. 

Criminalisation of politics is another facet of corruption.  N.N.Vohra, Union Home Secretary in his report (1995) on this issue observed:- “A network of mafias is virtually running a parallel Government pushing the state apparatus into irrelevance.  Quoting some ‘DIB’ sources, he added, “….there has been a rapid spread and growth of criminal gangs, armed senas, drug mafias, smuggling gangs and economic lobbies in the country, which have over the years developed an intensive network of contacts with bureaucrats, government functionaries at local level, politicians, media persons and strategically located individuals in non-state sector.  Some of these syndicates have also international linkages including the foreign agencies.” 

Against the above-discussed historical background of corruption during last fifty years, the only contribution of Tehelka is that the exposure has forfeited the right of the BJP to claim itself to be a party with difference.  So long the BJP was in opposition, it was by and large known as a party with moral integrity, but when it aligned with the political leaders with shady background for the sake of power, the malady of corruption infected this party too.  Once the moral integrity is compromised it opens the door of corruption.  Perhaps the BJP leadership deliberately went for ideological compromise for capturing power at centre.  L.K.Advani put the responsibility on middle class when he reacted to a suggestion by an important ex-National Executive member of the party against the “dubious coalition politics”.  Advani reportedly said: “ The middle class does not like compromises and tends to be idealistic.  At the same time, it is unhappy if we lose power.  It wants power as well as ideological integrity.  This is the dilemma of the party”.  ( Inside BJP by Dr. Jay Dubashi published in Times of India dated March 22,2001).  Advani might have philosophised the situation but he cannot escape from the responsibility for the ideological compromise the BJP made for the sake of power. 

Corruption is an abstract term.  According to World Bank report 1997 abuse of public power for private gains is described as corruption.  But this appears to be too simplistic explanation of corruption.  In fact it is a multi-faceted evil, which gradually kills a system.  A basic conflict between the ethos and system has weakened the Indian polity.  The feudal outlook of the ruling class polluted the people’s mindset, which judge the status of an individual on his capability to flout the law to favour them.  This is the reason why corruption is no more viewed by people with abhorrence in Indian society.  Leaders like Laloo, Jayalalitha, Sukhram and others, who are facing corruption charges, continue to have wide range of people’s support.  Transparency, responsiveness, accountability, probity in public life and good governance are now only slogans.  The legislature has failed to make the judiciary, executive and even media sensitive to the cause of the common people.  The failure of the political leadership to take a principled stand against corruption has clouded the system to the extent that it is now difficult to understand whether the system is alive or dead.  

In the present context corruption is so much linked with power that our politicians have adopted a cynical attitude toward political morality.  Maneuvering the anti-defection law for electoral politics with the help of both money and muscle power and other unfair means for the sake of power have affected the political morality of all the political parties and as such none of them can claim themselves to be faithful to nation in true sense.  It was pathetic to see an excellent orator  of congress struggling to brush away the past of the congress in the recent “Big fight” programme of Star TV.  

The collapse of  the Janata Party Government (1977-80), fall of V.P.Singh and Chandrashekhar Government (1990-91), turning his minority Government into majority by Narsimha Rao, split in Telugu Desam Party (1994), defection of Ajit Singh with his supporters to Congress (1993), defection of S.S.Vaghela from BJP, maneuvering defection by Kalyan Singh to keep the BJP led Government in power in UP are some of examples to prove that a sizeable number of our politicians are not immune to corruption.   

With Tehelka exposure, we may like to refer to our ancient law book, which said, “That monarch, whose subjects are carried from his kingdom by ruffians, while they call aloud for protection, and he barely looks on them with his ministers, is a dead, and not a living king.” (Manusmriti VII/143)  Tehelka is simply an addition to thousands of past and present eruptions in the cancerous body polity of the country. 

 Manu may not be relevant to the present century, but as human nature more or less remains same and states either in monarchy or democracy are governed by the same human beings, he is still relevant.  License to govern does not mean license to be corrupt. Mahatma Gandhi believed in the need for creating a social climate against corruption, which meant creation of an atmosphere in which the corrupt could not thrive.  The need of the hour therefore, is to wipe off the tormenting system, which could be possible only after its thorough overhaul.   For this our national leadership is expected to devise a political mechanism to create a social atmosphere by empowering of people.  The on going war cry against corruption, which is nothing but a mad fight to replace one corrupt system by another is not going to transform the beleaguered nation to a sustainable social order.   

OUR HOLY VOWS

OUR HOLY VOWS

FIVE HOLY VOWS FOR NATIVE PEOPLE OF INDIA FOLLOWING HINDU RELIGION

1. WE TAKE VOW THAT WE WILL FOLLOW HOLY BIJAK THE ONLY CODE BOOK OF HINDU RELIGION IN WHICH DHARMATMA KABIR REVEALED TRUE HINDU RELIGION.

2. WE TAKE VOW THAT WE WILL HELP BRAHMIN RELIGION AND OTHER PEOPLE TO COME OUT OF IGNORANCE, ANDHASHRADHA, FALSE AND STUPID IDEOLOGY.

3. WE TAKE VOW THAT WE WILL FOLLOW ONLY TEACHINGS AND THOUGHTS OF ANCIENT BUDDHAS, KABIR, PHULE, GYANIS AND PRESENT AND FUTURE GYANIS.

4. WE TAKE VOW TO DRIVE OUT NON HINDU RELIGION PHILOSOPHY LIKE VEDAS, SMRUTIES, JANEU, YADHYAN, BRAHMIN PREIST, PUJA, SANSKAR AND CULTURE.

5. WE TAKE VOW THAT WE WILL FREE OUR COUNTRY INDIA AND WORLD FROM BRAHMINICAL EXCESSES, CRUELTY, INHUMANITY, SLAVERY, VARNA AND CASTE.

NATIVIST D.D.RAUT, PRESIDENT, NATIVE PEOPLE'S PARTY

OUR MESSAGE TO NATION : JANEU CHODO BHARAT JODO